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Thrissur
Pooram
Pooram of Poorams |
Introduction:
The thirty-six-hour event is the mother of all
festivals [Pooram of Poorams]. At a time when
nobody would dared to outspoken against Namboodiri
[higher caste], Prince Rama Varma [1751-1805]
also known as Sakthan Thampuran ruined them from
their power and took over temple administration
and it is an end of a an caste supremacy era….. |
Kerala
also know as God's own country for its
natural beauty was for centuries known
on land of festivals and feasts. Thrissur,
the cultural hub of Kerala where paroom
is celebrated in the malayalam month
of medam [April/May]. The two -century
old festivals involve hundreds of decorative
elephants lined-up with enthralling
performers of chenda-melam [music loved
by god], which witnesses thousands of
people from various walks of life. The
thirty-six-hour event is the mother
of all poorams [feast], which is heart
throbbing and starts from 6.am and ends
up at 12 noon next day.
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Myths
The
word pooram literally names a group or a meeting.
It is believed that on the Malayalam month of
medam that god and goddess of neighboring province
meets and enjoy the celebration every year.
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Historical
background
It
is also remember as festival of liberation
and freedom. Prince Rama Varma [1751-1805]
also known as Sakthan Thampuran, then
the architect of Thrissur puts an end
to Namboodiri supremacy [Higher caste].
Once upon the largest temple festival
in central kerala was a one-day festival
at Aarattupuzha, 12 Km south of town.
Temples in and around Thrissur were
regularly participated in the religious
feast, until the religious exercises
were denied entry by chief of Peravanam
area of Cherup, a place known for its
higher caste supremacy. To put an end
to Namboodiri supremacy and liberate
people from wounded feelings, Prince
Rama Varma- then ruler of the Cochin
state- invited these temples to bring
their deities to Thrissur and pay obeisance
to Lord Vadakunnathan, the deity of
Vadakunnathan temple. Further, he directed
the two main temples of Thrissur- Thiruvambadi
and Paramekkavu to extend all helps
and support to these temples. From that
day onwards pooram witness people from
all religions and caste.
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Religious
Background
Thrissur
pooram, the pooram of all poorams [mother of all
feasts], falls in April- May every year. It is
people's festival in all respects, in which people
gathered without caste, colour, creed and religion.
The Sakthan Thampuran, then the architect of Thrissur,
has a special place in the hearts of people, who
renovated the Vadakunnathan temple complex, which
was enclosed by high walls. At a time when nobody
would dare to outspoken against Namboodiris, he
ruined them from their power and took over administration
of temple and it is an end of a caste supremacy
era. According to the medieval Peruvanam tradition,
the festival is confined to the temple of Devi
[goddess] and Sastha [divine combination of Siva
and Vishnu]. Ten neighboring temple deities pay
obeisance to the presiding of deity of Thrissur,
Lord shiva, at the Sree Vadakkunnathan temple.
The main venue of festival is Thekkinkadi maidan,
center of Thrissur town. The pooram began with
ezhunellippu of the Kanimangalam Shastha in the
morning. It is followed by ezhunellippu from six
other minor temples. A major event of the pooram
festival is the panchavadyam in which about 200
thimila, maddalam, trumpet, cymbal and edakka
artist participate. The Aana chamaya[ paraphernalic
of elephants] pradarsanam[exhibitions] in which
hundred of elephants participated with spectacular
show of Kudamattam in which number of coloured
designed umbrella were exchanged by the people
on top of the elephants . The festival concludes
with a spectacular fire-works, which is biggest
firework in India, the wee hours of the day after
pooram.
Tourism
paradise: Thirssur the cultural hub is
a tourism paradise during the month of April-May.
Thousands of domestic and international tourists
visit Thrissur and enjoys panchavadyam, Aana chamayam,
pradarsanam, ezhunellippu, thimila , maddalam
and biggest firework in India during the wee hours
of the day.
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A
noteworthy feature of the pooram festival
is the participation of a cross section
of people and elephants. The pachyderms
emerge out in all their regalia with
newly fabricated caparisons. They make
their way through the milling crowds
drawn from all religions, castes and
creed to the accompaniment of ecstatic
percussion ensembles. The exhibition
of the paraphernalia of elephant decorative,
commonly known as Aana Chamayal
pradarsanam, the spectacular show
of Kudamattom in which parasols
of myriad numbers, designs and colours
are exchanged by the people atop the
elephants.
The Pooram festival
is concluded with a spectacular fire
works display, which is held in the
wee hours of the day after the Pooram.
The Thiruvambadi and Paramekkavu Devaswams
present many innovative patterns and
varieties of fire works which make spectators
going into raptures. This famous and
mighty display of the magnificent display
of fireworks add to the popularity of
the Pooram festival. |
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The
most striking feature of the Trichur Pooram is
its very secular nature. The Muslim and Christian
Communities actively take part in it and they
play a very prominent role in the very conduct
of the festival. Most of the pandals are the craft
work of the experts from the Muslim community.
For the two days of the festival, the CMS High
School owned by the North Kerala Diocese of CST
Church and located on the western part of the
Swaraj Round, becomes virtually the Headquarters
of the Thiruvampadi Devaswam. The temple elephants
are tied in the school compound. The Aana
Chamaya pradarsanam is also held here. The
parasols for the Kudamattom are offered
by the churches and their members. At a time when
the secular fabric of the Indian Society is slowly
disintegrating, one can not be myopic to the relevance
of Trichur Pooram, the conduct of which should
become worthy of emulation to other festivals
in the country. |
Thrissur Pooram - The festival of all festivals

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The much popular and revered festival known as Thrissur Pooram is one of the most sought after festivals of Kerala and is unmistakably the most colourful one too. Vibrant customary rituals are very much part of this much popular festival. The setting of caparisoned elephants, enthralling
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| performance by `melam' artists and magnificent fire works add to the brilliance of Thrissur Pooram.
Every year, several thousands of devotees throng the city of Thrissur to witness this much famed festival. They turn the entire festival ground and surrounding places in to a riot of colours thereby making Pooram a memorable experience for one and all.
All lit up for the Pooram
Believed to have been started in the late eighteenth century by Shakthan Thampuran, the Maharaja of the erstwhile Kochi state, the biggest of Pooram festival of the state is more than two centuries old. Celebrated in the Malayalam month of Medom (April-May) this celebrated festival consists of processions of richly caparisoned elephants from various neighbouring temples to the Vadakumnathan temple at Thrissur. |
Every year, the two wings namely Paramekkavu and Thiruvambadi who form the two integral segments of the coveted Thrissur Pooram gears up months in advance to showcase best of their talents and each year both the sects surface with a number of surprises with a view to add more glitter to the festival. Both the wings exhibit their Pooram costumes in a run up to the coveted festival which in itself turns out to be mega show leaving everyone spellbound with its colourful and impressive elements.
The much popular episodes of the Pooram namely the `Madathil Varavu', `Elanjithara-Melam', `Thekkottirakkam' and `Kudamattom' are always held with much vigor and vitality. Each group is allowed to display a maximum of fifteen elephants and all efforts are always made by each group to rope in the best elephants around to their respective side.
Bizarre streams of fireworks display, however, is said to be the hallmark of Thrissur Pooram. Both Thiruvambadi and Paramekkavu wings always put up an exemplary show |

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thereby captivating several thousands of people who get congregated at the venue to witness the biggest show of its kind in the state. The fireworks display captivates the onlookers for several hours at a stretch. The show commences in the early hours of the morning and the celebrations last till the break of dawn, the next day.Both the Thiruvambadi and Paramekkavu Devaswams present several innovative patterns and varieties of fire works every year. |
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`Kudamattom' is yet another colourful aspect of Thrissur Pooram which involves a show of umbrellas, dazzling in colour and dynamic in looks. For both the Paramekkavu and Thiruvamabadi wings, umbrellas form an integral part of displaying their might. The parasols are used in the `Kudamattom' of the Thrissur Pooram and are exchanged by the people atop the elephants. Every year various |
models of parasols are introduced by both Paramekkavu and Thiruvambadi wings. The umbrellas are changed in rapid succession atop the caparisoned elephants. As part of the celebrations, an exhibition of various Pooram paraphernalia is held which exhibits the ornate elephant gear commonly known as 'Aana Chamayam' and the parasols with myriad designs and colours.
The most striking feature of the Thrissur Pooram is its very secular nature. Both the Muslim and Christian communities actively participate in the festival and they also play a very dominant role in the very conduct of the festival. To be attended by several lakhs of people from across the state, this year too the festival is impregnated with all the elements of a great festival. |
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