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Thrissur Pooram
Pooram of Poorams

Introduction: The thirty-six-hour event is the mother of all festivals [Pooram of Poorams]. At a time when nobody would dared to outspoken against Namboodiri [higher caste], Prince Rama Varma [1751-1805] also known as Sakthan Thampuran ruined them from their power and took over temple administration and it is an end of a an caste supremacy era…..

Kerala also know as God's own country for its natural beauty was for centuries known on land of festivals and feasts. Thrissur, the cultural hub of Kerala where paroom is celebrated in the malayalam month of medam [April/May]. The two -century old festivals involve hundreds of decorative elephants lined-up with enthralling performers of chenda-melam [music loved by god], which witnesses thousands of people from various walks of life. The thirty-six-hour event is the mother of all poorams [feast], which is heart throbbing and starts from 6.am and ends up at 12 noon next day.

Pooram

Myths
The word pooram literally names a group or a meeting. It is believed that on the Malayalam month of medam that god and goddess of neighboring province meets and enjoy the celebration every year.

Historical background

PooramIt is also remember as festival of liberation and freedom. Prince Rama Varma [1751-1805] also known as Sakthan Thampuran, then the architect of Thrissur puts an end to Namboodiri supremacy [Higher caste]. Once upon the largest temple festival in central kerala was a one-day festival at Aarattupuzha, 12 Km south of town. Temples in and around Thrissur were regularly participated in the religious feast, until the religious exercises were denied entry by chief of Peravanam area of Cherup, a place known for its higher caste supremacy. To put an end to Namboodiri supremacy and liberate people from wounded feelings, Prince Rama Varma- then ruler of the Cochin state- invited these temples to bring their deities to Thrissur and pay obeisance to Lord Vadakunnathan, the deity of Vadakunnathan temple. Further, he directed the two main temples of Thrissur- Thiruvambadi and Paramekkavu to extend all helps and support to these temples. From that day onwards pooram witness people from all religions and caste.

Religious Background

Thrissur pooram, the pooram of all poorams [mother of all feasts], falls in April- May every year. It is people's festival in all respects, in which people gathered without caste, colour, creed and religion. The Sakthan Thampuran, then the architect of Thrissur, has a special place in the hearts of people, who renovated the Vadakunnathan temple complex, which was enclosed by high walls. At a time when nobody would dare to outspoken against Namboodiris, he ruined them from their power and took over administration of temple and it is an end of a caste supremacy era. According to the medieval Peruvanam tradition, the festival is confined to the temple of Devi [goddess] and Sastha [divine combination of Siva and Vishnu]. Ten neighboring temple deities pay obeisance to the presiding of deity of Thrissur, Lord shiva, at the Sree Vadakkunnathan temple. The main venue of festival is Thekkinkadi maidan, center of Thrissur town. The pooram began with ezhunellippu of the Kanimangalam Shastha in the morning. It is followed by ezhunellippu from six other minor temples. A major event of the pooram festival is the panchavadyam in which about 200 thimila, maddalam, trumpet, cymbal and edakka artist participate. The Aana chamaya[ paraphernalic of elephants] pradarsanam[exhibitions] in which hundred of elephants participated with spectacular show of Kudamattam in which number of coloured designed umbrella were exchanged by the people on top of the elephants . The festival concludes with a spectacular fire-works, which is biggest firework in India, the wee hours of the day after pooram.

Tourism paradise: Thirssur the cultural hub is a tourism paradise during the month of April-May. Thousands of domestic and international tourists visit Thrissur and enjoys panchavadyam, Aana chamayam, pradarsanam, ezhunellippu, thimila , maddalam and biggest firework in India during the wee hours of the day.

A noteworthy feature of the pooram festival is the participation of a cross section of people and elephants. The pachyderms emerge out in all their regalia with newly fabricated caparisons. They make their way through the milling crowds drawn from all religions, castes and creed to the accompaniment of ecstatic percussion ensembles. The exhibition of the paraphernalia of elephant decorative, commonly known as ‘Aana Chamayal pradarsanam’, the spectacular show of ‘Kudamattom’ in which parasols of myriad numbers, designs and colours are exchanged by the people atop the elephants.
The Pooram festival is concluded with a spectacular fire works display, which is held in the wee hours of the day after the Pooram. The Thiruvambadi and Paramekkavu Devaswams present many innovative patterns and varieties of fire works which make spectators going into raptures. This famous and mighty display of the magnificent display of fireworks add to the popularity of the Pooram festival.

Vedikkettu

The most striking feature of the Trichur Pooram is its very secular nature. The Muslim and Christian Communities actively take part in it and they play a very prominent role in the very conduct of the festival. Most of the pandals are the craft work of the experts from the Muslim community. For the two days of the festival, the CMS High School owned by the North Kerala Diocese of CST Church and located on the western part of the Swaraj Round, becomes virtually the Headquarters of the Thiruvampadi Devaswam. The temple elephants are tied in the school compound. The ‘Aana Chamaya pradarsanam’ is also held here. The parasols for the ‘Kudamattom’ are offered by the churches and their members. At a time when the secular fabric of the Indian Society is slowly disintegrating, one can not be myopic to the relevance of Trichur Pooram, the conduct of which should become worthy of emulation to other festivals in the country.

Thrissur Pooram - The festival of all festivals

trichur_pooram1

The much popular and revered festival known as Thrissur Pooram is one of the most sought after festivals of Kerala and is unmistakably the most colourful one too. Vibrant customary rituals are very much part of this much popular festival. The setting of caparisoned elephants, enthralling

performance by `melam' artists and magnificent fire works add to the brilliance of Thrissur Pooram.

Every year, several thousands of devotees throng the city of Thrissur to witness this much famed festival. They turn the entire festival ground and surrounding places in to a riot of colours thereby making Pooram a memorable experience for one and all.

All lit up for the Pooram

Believed to have been started in the late eighteenth century by Shakthan Thampuran, the Maharaja of the erstwhile Kochi state, the biggest of Pooram festival of the state is more than two centuries old. Celebrated in the Malayalam month of Medom (April-May) this celebrated festival consists of processions of richly caparisoned elephants from various neighbouring temples to the Vadakumnathan temple at Thrissur.

Every year, the two wings namely Paramekkavu and Thiruvambadi who form the two integral segments of the coveted Thrissur Pooram gears up months in advance to showcase best of their talents and each year both the sects surface with a number of surprises with a view to add more glitter to the festival. Both the wings exhibit their Pooram costumes in a run up to the coveted festival which in itself turns out to be mega show leaving everyone spellbound with its colourful and impressive elements.

The much popular episodes of the Pooram namely the `Madathil Varavu', `Elanjithara-Melam', `Thekkottirakkam' and `Kudamattom' are always held with much vigor and vitality. Each group is allowed to display a maximum of fifteen elephants and all efforts are always made by each group to rope in the best elephants around to their respective side.

Bizarre streams of fireworks display, however, is said to be the hallmark of Thrissur Pooram. Both Thiruvambadi and Paramekkavu wings always put up an exemplary show

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thereby captivating several thousands of people who get congregated at the venue to witness the biggest show of its kind in the state. The fireworks display captivates the onlookers for several hours at a stretch. The show commences in the early hours of the morning and the celebrations last till the break of dawn, the next day.Both the Thiruvambadi and Paramekkavu Devaswams present several innovative patterns and varieties of fire works every year.
trichur_pooram3

`Kudamattom' is yet another colourful aspect of Thrissur Pooram which involves a show of umbrellas, dazzling in colour and dynamic in looks. For both the Paramekkavu and Thiruvamabadi wings, umbrellas form an integral part of displaying their might. The parasols are used in the `Kudamattom' of the Thrissur Pooram and are exchanged by the people atop the elephants. Every year various

models of parasols are introduced by both Paramekkavu and Thiruvambadi wings. The umbrellas are changed in rapid succession atop the caparisoned elephants. As part of the celebrations, an exhibition of various Pooram paraphernalia is held which exhibits the ornate elephant gear commonly known as 'Aana Chamayam' and the parasols with myriad designs and colours.

The most striking feature of the Thrissur Pooram is its very secular nature. Both the Muslim and Christian communities actively participate in the festival and they also play a very dominant role in the very conduct of the festival. To be attended by several lakhs of people from across the state, this year too the festival is impregnated with all the elements of a great festival.

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