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| Koodiyattam |
Koodiyattam is the sole surviving classical Sanskrit theatre
in India. It is a two thousand year old
theatre-tradition. Traditionally Koothu
and Koodiyattam are the privilege of the templecastes
Chakyars and Nambiars. Chakyars enact the
male-characters and Nangiars (the women of the
Nambiars) enact the female-characters. Nambiars
play Mizhavu, the major percussion-instrument
in Koodiyattam. The plays of Kulasekhara, Sakthibhadra,
Bhasa Kalidasa and Bodhayana are enacted act by
act in Koodiyattam. The four-fold concept
of acting dealt with in the Natyasastra, sage
Bharata's ancient dramaturgy, find its due significance
in Koodiyattam. Angika (hand-gestures and
body-movements), Vachika (Verbal acting), Aharya
(Make-up and costuming) and Satwika (Facial Expressions)
in Koodiyattam are highly stylized.
One finds in Koodiyattam more of Natyadharmi (stylized
Acting) compared to other classical art-forms.
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Apart
from the epic heroes, heroines, villains and demons
there is the Vidooshaka (Royal clown) who speaks
three languages, Sanskrit, Prakrit (Crude form
of Sanskrit), and the local dialect (Malayalam).
His words and actions convincingly portray the
true-character of the protagonist. In the
past he was a social auditor. His diatribes
against the establishment and those in power were
a corrective force in the feudal-society.
The main characters in Koodiyattam customarily
enact 'Nirvahana'; a recollection of past events
in the play to form a backdrop for stepping into
the present. |
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'Nangiarkoothu'
is the counterpart of Koodiyattam. It is
in essence the Nirvahana of the female characters.
Nangiar in forty one days enacts "Sreekrishna
Charitam" (The story of Lord Krishna). She
appears on stage as the Chedi (Maid) of Subhadra
in the play, Subhadradhananjayam of king
Kulasekhara. Theatre artists, choreographers
and theatre researchers of the West and the
East are keenly interested in the aesthetic-dimensions
of both Koodiyattam and Nangiarkoothu. They
come quite often to Kalamandalam for an intimate
observation and analysis of these theatre traditions.
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